Shrine Sakhi Yahya Nawab Pak Gate Multan

Shrine of Sakhi Yahya Nawab 1618 A.D. is located inside Pak Gate Multan. He was the second son of Musa Pak Shaheed. His real name was Abul Hasan but was also known by the name of Syed Yahya. He lived during the time of Jahangir and Akbar.
Few Photos

Shrine Sakhi Yahya Nawab Multan

Shrine Sakhi Yahya Nawab Multan

Shrine Sakhi Yahya Nawab Multan

Shrine Sakhi Yahya Nawab Multan

Shrine Sakhi Yahya Nawab Multan

Shrine Sakhi Yahya Nawab Multan

   

Shrine Bibi Pak Daman Dera Basti Multan

Shrine Bibi Pak Daman 1295 A.D. is located in Dera Basti Multan. It is shrine of a female saint and she never meet men and men are not allowed here.

Interesting Things
Even if some woman come to her shrine with a boy in her womb, she gets spontaneous abortion or birth of baby.
Few Photos

Shrine Bibi Pak Daman Dera Basti Multan

Shrine Bibi Pak Daman Dera Basti Multan

Shrine Bibi Pak Daman Dera Basti Multan

  

Shrine Shah Dana Shaheed Delhi Gate Multan

Shrine Shah Dana Shaheed 1270 A.D is a historic shrine insidedelhi Gate Multan.

Shrine Shah Dana Shaheed 1270 A.D inside delhi Gate Multan

SHRINE OF HAZRAT SHAH DANA SHAHEED

Monument

TOMB OF SHAH DANA SHAHEED

Location

MUHALLAH KAMANRAN INSIDE DELHI GATE

Status

PROTECTED.

Owner

PUNJAB (PROVINCIAL GOVERNMENT).

Use

FORMER: TOMB

PRESENT: TOMB – mosque and shrine.

Period / Date

669/1270 AD.

Historical Notes

Folk stories and popular beliefs apart, very little is known about the life of the saint. Historians confirm that his real name was Sheikh Sa’adud Din bin Naseerud Din, that he belonged to a Mughal Barlas family and that he was born in a place called Khalj. But he is also known by several popular names such as Shah Dana Shaheed, Shadna Shaheed, Shad Shaheed and Shadi Shaheed. Date of his birth is not known. He was a disciple of Hazrat Bahaul Huq Zakriya and a confident companion of his son Hazrat Sadrud Din Arif to whom he is said to have served as servant. But some scholars deny this position. Similarly, his position being a sipahsalar of a Muslim army is also disputed. He was killed during one of the invasions of Multan by Mongols in the year 669AH/ 1270 AD and was buried in Multan. Like the life of the Saint, nothing is known as to who built the tomb on his grave and when. The story of a prince having built it has no credibility. But as the tomb is a conscious attempt of copying the essential features of the tomb of Bahahul Huq Zakriya; the date of its construction may be placed somewhere in the last quarter of the 13th century i.e. close to the date of its progenitor. Whatever the reasons, the building appears to have been left unfinished soon after the structural work was completed. There is no proof, internal or external, to show that if ever the building was embellished with any kind of decoration. Towards the close of the 20th century, there were only some signs of plain plaster on the exterior. There has never been recorded any evidence of application of glazed tiles or nakashi (painting) – the most common mode of decorating buildings in Multan even till today. Present surface plaster hardly dates back to 1980’s when only the exterior of the dome was plastered. However, a fresh research may reveal some hidden traces of original decorations, both on the inner and outer sides of the tomb.

Description / Main Features

This building is a typical representation of Multani tomb architecture having a square chamber with octagonal second storey and the dome. It has a low dome adorned with finial with heavy cylindrical base. Four cardinal sides in the octagonal storey have arched windows set in rectangular frames. In front is a veranda with three openings which are superimposed by ventilators. The building currently is completely white washed.

Access / Environs

Access is through the narrow streets. The tomb is set in a thickly built and populated area; however once within the site there is an open area which is quite serene.

Present Condition

The structure has several accumulated coats of whitewash but dome and its walls show marks of dripping of mud mortar. The old structure has been plastered and white washed from outside. Out of front three arches, one is supported by a middle column due to structural weakness of the arch. The Tomb is located within the domed structure at the back of this verandah.

INTERVENTIONS

With the exception of structure, nothing original in the form of architectural decorations now remain. Present surface plaster hardly dates back to 1980’s when only the exterior of the dome was plastered. The building has been heavily plastered and re-plastered and repeatedly white washed. It will be laborious task to scrap the layer upon layer of plaster to reveal what lay underneath in the form of glazed tiles and naqashi painting, if any. However, fresh research may reveal some hidden traces of original decoration, both on the inner and outer sides of the tomb.

Proposal

It seems that due to negligence and remissness of the authorities the original cladding of the tomb has been completely lost. An investigation is therefore recommended to find out the original finish and decoration.

References

Cunningham 131; Nazir 53; Huq 158; Aulia-i-Multan 235-36; Faridi, Tarikh-i-Multan 188;.Khan 199-205; Wasti 312-14, 430; Gazetteer 1926, 285-86

• Vehicular Access / Parking

  The shrine is in a dense bazaar area approx. 12’ wide, near Delhi Gate. It is located next to an old graveyard. Entrance to the shrine it through a gate approx. 8’ wide; there is no vehicular access and no parking. The site area is large and provides a peaceful and serene atmosphere to the setting of the domed structure.

• Use of Space

  The space around the mausoleum including the graveyard is being misused for throwing of large quantities of solid waste and building debris. Portions of the graveyard and the area behind the shrine are used for parking/storage of rickshaws and push carts.

• Visitor Facilities

  There are no facilities of any kind for visitors:
  Inadequate toilet facilities
  No boarding facilities
  No bathing or washing areas other than the mosque ablution area
  No shade or seating except that provided by a significant old ficus tree in front of the shrine.

• Electricity

  The electric connection to the shrine, mosque and hujra is unauthorized, without any kilowatt hour meter and approx. 25 appliances are being used regularly; more during urs. Several lighting fixtures are attached directly to the historic fabric of the building. A large transformer is located in the street immediately outside the wall of the shrine compound.

• Sewerage

  Two unhygienic temporary Indian style wcs are installed within the premises, which directly throw raw sewage into the open drains flowing outside the shrine. Two open drains flow each side of the bazaar, by gravity towards Delhi Gate. Two blocks of ice for sale were observed lying on the edge of the full flowing sewer drain which indicates the low level of awareness and hygiene in the area.

• Drainage

  The topography of the graveyard and the courtyard of the shrine is such that all surface run-off leads towards the main gate into the open sewer drains, on to Delhi Gate and the ring road.

• External threats

  A private residential building towards the north of the shrine is cracked and bulging outwards; it is at risk of imminent collapse during rains, storm or earth tremor and could seriously damage the shrine and its visitors.

• Solid Waste

  Solid waste, debris and building material are lying within the graveyard area. The area behind the small mosque is occupied by a collapsed and abandoned structure; it is full of large debris dumps and is used as a makeshift toilet area. The solid waste of the shrine is collected or swept towards the corners of the courtyard where it is collected.

• Condition

  The shrine is in fair condition with no major structural issues. Only a few minor cracks are visible. However, a supporting pillar has been placed under one of the façade arches; this requires further investigation.

Structural Condition Survey of the Shrine of Shah Dana, Multan

The monument is an old, traditional-brickwork, load-bearing, massive masonry structure constructed about 400 ~ 500 years ago.
Evidence of subsequent renovations and repairs do exist at site, the recent being reported as two decades back.
Main dome had been damaged and partially collapsed and had been renovated.
Roof of the verandah has been replaced by the precast RCC slabs and beams.
Evidence of the failure of the then wooden lintels/ rotten wood still does exist in the western wall of the verandah.
Structural crack and outwardly leaning wall of verandah on the western side of the monument states the degree of inner damage of the structure.
Main gateway of the shrine is a double storey structure and has wooden roof which has rotten since long. It is in a dilapidated state and may collapse without any warning.
A neighborhood building on the northern side which towers over the monument is badly bulging outwards and may collapse. It is an external threat to the monument.
The outer boundary wall on the southern side of the shrine is structurally in a bad condition. A running open drain flows westward along with the wall which may cause damage to the wall.
Old Hujra (Pir-Mureed Counseling rooms) where Murshid spiritually guides his mureeds are really in dilapidated state and a few have even partially collapsed.
Unclean environment, debris of collapsed buildings, parking of push-cars and riksha within the shrine premises, deposit of junk material over the graves, lack of public toilets, and illegal electric connection corroborated the neglect of monument by the authorities by the neighbors and the present descendent of the buzurg who lives adjacent to the monument

    

52 Hsitoric Places of Multan to be Preserved on Pattern of Fez City

The Federal Archeology Department announced that 52 monuments of Multan will be preserved and rehabilitated on the pattern Morocco’s city Fez.

Fez City of Morocco on which Multan is planed to be preserved

Remember Fez is not sister city of Multan like Room City and Konya City whic are Multan's Sister Cities
The preservation will be done as per prime minister’s five years special development package for Multan which he announced in 2008. Sources said a PC-II for survey, documentation and feasibility studies to upgrade the monuments had been prepared.
Sources said institutions were carrying out systematic and scientific studies of the cultural heritage of Multan. Studies will focus on the identification of structures that can be preserved apart from those that have already been declared protected under laws.
The documentation will include photographic and graphic data, architectural drawings and history of interventions, geo-technical studies of all monuments, including the causes of deterioration. Studies will also include proposals to remove encroachments and shabby structures in the vicinity of the monuments.

The monuments to be preserved, restored and upgraded are:

Historic Mosques of Multan
    A mosque near the tomb of Hazrat Ali Akbar at Suraj Miani,
    Nawab Ali Muhammad Khan mosque,
    Sakhi Yahya Nawab mosque,
    A mosque complex at Uch Gilanian,
    Khuddaka mosque,
    Wazir Khan Mosque
    Sawi Masjid and graves,
    Hafiz Jamal mosque,
    Musa Pak Shaheed mosque,
    Hazrat Inayat Wilayat mosque,
    Tarkhana Wali Masjid-1,
    Tarkhana Wali Masjid-2,
    Dorkha mosque,
    Masjid Musa Pak Shaheed Uch (Out of Multan City)

Tombs and Shrines of Multan
    The tomb of Mian Dalail,
    The tomb of Darbar Shah Bukhari,
    The tomb of Allah Dad Gurmani,
    The tomb of Shah Ali Mardan,
    The tomb of Shah Yousaf Gardez,
    The tomb of Mai Mehrban,
    The tomb of Shah Hussain Sadozai,
    The tomb of Shah Ali Akbar,
    The tomb of Shah Ali Akbar’s mother,
    The tomb of Shah Shamas Sabzawari,
    The tomb of Pir Luddan Kuddan, Khuni Burj,
    The shrine of Hazrat Musa Pak Shaheed,
    The shrine of Hazrat Yahya Nawab,
    The shrine of Hazrat Inayat Wilayat,
    The shrine of Hazrat Shah Rukn-i-Alam
    The shrine of Hazrat Bahauddin Zakariya,
    The shrine of Hafiz Jamal,
    The shrine of Hazrat Shah Rukn-i-Alam,
    The shrine of Hazrat Musa Pak Shaheed
    The shrine of Hazrat Hamid Shah Gilani
    The shrine of Hazrat Bibi Pak Damna,
    The shrine of Khwaja Awais Khagga,
    The shrine of Hazrat Shah Dana Shaheed,
    The shrine of Nawab Saeed Qureshi,
    The Old Shrine of Musa Pak Shaheed at Uch (out of Multan City)


Others historic and important thing in Multan
    Faseel in the Walled City,
    Barood Khana (Niggar Khana),
    Patrick Alexander and William Anderson memorials,
    Perhalad temple,
    Surj Kund temple,
    Dharamshala Dayal Singh,
    Mandar Shah Majeed,
    Mandar of Niamat Bai,
    Jain Mandar,
    Mandar Gopal,
    A gatway complex of Shrine Musa Pak Shaheed Multan

http://travelmultan.blogspot.com/search/label/52%20Historic%20Places%20of%20Multan


52 Hsitoric Places of Multan to be Preserved
  

SR.NO	Name OF MONUMENTS	LOCATION
1	Shrine of Hazrat Musa Pak Shaheed at Uch Gillania	UCH Gilania
2	Mosque Complex of Hazrat Musa Pak Shaheed at Uch Gilania	UCH Gilania
3	Mosque of Nawab Ali Wali Muhammad Khan	Haram Gate / Pak Gate
4	Mosque of Hazrat Sakhi Yahya Nawab	Haram Gate / Pak Gate
5	Shrine of Hazrat Sakhi Yahya Nawab	Haram Gate / Pak Gate
6	Shrine of Hazrat Musa Pak Shaheed	Haram Gate / Pak Gate
7	Mosque of Musa Pak Shaheed	Haram Gate / Pak Gate
8	Gateway Complex of Musa Pak Shaheed	Haram Gate / Pak Gate
9	Shrine of of Hazrat Hamid Gilani	Haram Gate / Pak Gate
10	Tomb of Pir Luddan Kuddan	Pak Gate
11	Khuni Burj	Pak Gate & Dehli Gate
12	Pak Gate	Pak Gate
13	Shrine of Hazrat Inayat Wilayat	Haram Gate / Pak Gate
14	Mosque of Hazrat Inayat Walayat	Haram Gate / Pak Gate
15	Tarkhana Wali Masjid-2	Haram Gate
16	Mandar Shah Majeed	Haram Gate / Chowk Bazaar
17	Haram Gate	Haram Gate
18	Bohor Gate	Bohor Gate
19	Jain Mandar	Bohar Gate
20	Mandar Gopal	Bohar Gate
21	Tomb of Shah Yousaf Gardezi	Bohar Gate
22	Delhi Gate	Delhi Gate
23	Dharmshala Dayal Singh	Delhi Gate
24	Shrine of Hazrat Shah Dana Shaheed	Delhi Gate
25	Shrine of Nawab Saeed Qureshi	Delhi Gate
26	Tomb of Mian Dalail	Delhi Gate
27	Tomb of Darbhar Shah Bukhari	Qila Qasim Bagh (North)
28	Shrine of Hazrat Bibi Pak Damna	South Periphery
29	Surj Kund Temple.	South Periphery
30	Tomb of Allah Dad Ghormani	South Periphery
31	Tomb of Shah Ali Mardan	South Periphery
32	Shrine of Khawaja Awais Khagga	South Periphery
33	Mosque of Awais Khagga	West Periphery
34	Masjid Wazir Khan	West Periphery
35	Tomb of Mai Meharban	West Periphery
36	Tomb of Shah Hussain Sadozai	West Periphery
37	Sawi Masjid and Graves	West Periphery
38	Faseel (Walled City) (areas where remnants are available).	Walled City
39	Masjid Khuddka	Periphery
40	Tomb of Shah Ali Akbar	Suraj Miani
41	Mosque of Shah Ali Akbar	Suraj Miani
42	Tomb of Shah Ali Akbar’s Mother	Suraj Miani
43	Tomb of Shah Shamas Subsawari	Shah Shams Subsawari
44	Mosque of Shah Shams Subsawari	Shah Shams Subsawari
45	Shrine of Hafiz Jamal	Adjacent to Shah Shamas Tomb/Aam Khas Bagh
46	Mosque of Hafiz Jamal	Adjacent to Shah Shamas Tomb/Aam Khas Bagh
47	Barood Khan (Niggar Khana)	Qila Qasim Bagh
48	Damdama	Qila Qasim Bagh
49	Faseel Qilla Qasim Bagh (areas where remnants are available).	Qila Qasim Bagh
50	Memorial of Patrick Alexander & William Anderson Memorial	Qila Qasim Bagh
51	Perhalad Temple	Qila Qasim Bagh
52	Shrine of Hazrat Shah Rukn-e-Alam	Qila Qasim Bagh
53	Shrine of Hazrat Bahauddin Zakariya	Qila Qasim Bagh

List of Mosques or Masjid in Multan

There are many historic mosques in Multan most of them are related to the shrine nearby.

A photo taken in Multan during partial sun eclipse

• Shahi Masjid Eidgah 735 AD Multan
• Masjid Khaliq Wali Ruins on Matital Road Multan
• Jamia Masjid Muhammad Bin Qasim 712 AD, Ruins lost in Multan
• Masjid Khuddka Chowk Fawara Multan
• Masjid Wazir Khan, Kachehry Road Multan
• Sawi Masjid or Green Mosque 1500 A.D., Kotla Tolay Khan, Multan
• Sunehri Masjid or Golden Mosque of Multan
• Tarkhana Wali Masjid 1, Multan
• Tarkhana Wali Masjid 2, Multan
• Dorkha mosque, Multan
• Masjid Pool Hattan Chowk Bazar Multan
• Ali Muhammad Khakwani Masjid Multan
• Abdali Masjid near Birthplace Monument of Ahmad Shah Abdali on Abdali Road Multan

Other mosques of Multan are associated with some Saint and his Shrine / Tombs

• Masjid Ghausia or Masjid Musa Pak Shaheed, near his Tomb Haram Gate Multan
• Masjid Ali Wali Khan, near his Tomb Haram Gate Multan 1752 A.D.
• Masjid Shah Shams Sabzwari, near his Tomb Baba Safra Road Multan
• Masjid Khawaja Awais Kagha, near his Tomb Basti Dera Multan
• Masjid near Tomb of Hazrat Ali Akbar at Suraj Miani, Multan
• Sakhi Yahya Nawab mosque, near his Tomb Multan
• Hafiz Jamal mosque, near his Shrine Hafiz Jamal Road Multan
• Musa Pak Shaheed mosque, or Masjid i Ghousia, near his Tomb Multan
• Hazrat Inayat Wilayat mosque near his Tomb Haram Gate Multan
• Masjid Al Muzaffar, Ghanta Ghar chowk, Multan
  

Multani Sohan Halwa Famous Sweet of Multan

Multani Sohan Halwa is very famous sweet of Multan famous and exported all over the world. Fresh Multani Sohan Halva is avaiable at Muhalla Qadirabad, near Children Complex Hospital Chowk Fawara Multan.
It is best international quality sweet and identity of Multan. There are many brands of Multani Sohan Halwa few leading brands are.

• Hafiz Ka Multani Sohan Halva available in Cantt Bazar Aziz Bhati road, in front of Cantt Railway Station and Muhalla Qadirabad Multan
• Al Hafeez Multani Sohan Halwa
• Ahmad Ka Multani Sohan Halwa available at MDA Chowk Multan
• Abdul Wadood Ka Multani Sohan Halva
• and many more

Abdul Wadood Ka Multani Sohan Halwa Famous Sweet of Multan

    
 

Cantt Garden Multan

It is one of most beautiful gardens in Multan. It is located in Multan Cantt near Services Club MGM on Club Road Multan.
Things to do in Garden

• Jogging on jogging track
• Canteen for light foods
• Flower shows every April is amazing
• Just sit here chill and relax
• Kindergarten rides, slides swings etc.

      

Sadar Bazar Multan Cantt

Sadar Bazar Multan Cantt is most famous market at time. Most expensive and branded items are available here. Bargaining is less as compared to Hussain Agahi Bazar and Chowk Bazar of Multan

Sadar Bazar Multan Cantt

An old house in Sadar Bazar Multan Cantt

   

Zanzibar Restaurant Abdali Road Multan

Zanzibar Restaurant is most famous restaurant located on Abdali Road Multan. It provide with continental and chinese both types of food.

Zanzibar Restaurant Abdali Road Multan

    

Chowk Bazar Multan

Chowk Bazar Multan previously known as Main Bazar Multan is located in inner old Multan city inside the Faseel i Multan (walls of Multan). It is an old historic Bazar of Multan, also associated with bloody battle during siege of Multan.
Things to do in Chowk Bazar Multan

• It is famous for shopping embroidery and hand made items and cloth shops. 
• Visit Mosque / Masjid Ali Wali Khan
• Visit Tomb of Ali Wali Khan
• Visit Mosque / Masjid Phool Hattan or Phul Hathan
• See Haram Gate Multan
• Bargaining is common in this bazar
• Enter into Sarafa Bazar or Gold Market for ladies jewelry 
• If come in Muharam Islamic month, you will find Pakistan's Largest Tazia and Zanjir Zani

Main Bazar or Chowk Bazar Multan inside Haram Gate Multan

Old Pic Main Bazar or Chowk Bazar Multan 1848 British capturing Multan

Old Photo Main Bazar or Chowk Bazar Multan 1848 British troops entering

An Old Photo of Main Bazar now called Chowk Bazar Multan

    

Shrine Khawaja Awais Kagha Multan

Shrine Khawaja Awais Kagha is a beautiful and unique shrine of 1300 AD in Multan. It is near Chungi No 22 and timber market.

    

SHRINE OF KHAWAJA AWAIS KHAGGA

Monument

SHRINE OF KHAWAJA AWAIS KHAGGA

Location

South Periphery Multan, BASTI DAIRA, SOUTH OF CITY RAILWAY STATION. OUT-SIDE THE SOUTH EASTERLY CORNER OF THE MOSQUE OF KHAWAJA AWAIS KHAGGA.

Status

Protected by Directorate of Archaeology, Govt. of Punjab under Punjab Special Premises Act 1985.

Owner

Private.

Use

FORMER: TOMB.
PRESENT: TOMB, MOSQUE, SHRINE.

Period / Date

Death of the Saint: 700AH/1300AD.

Historical Notes

The full name of the saint is Khawaja Shah Jalalud Din Muhammad Awais Jaafri Quraishi Hashmi Khagga. His father’s name is given as Bayazidai. He was a disciple of Shaikh Muhammad Iraqi a saint of Awaisi chain of Sufis. He is believed to have arrived in Multan during the times of Hazrat Sadruddin and died in the year 700AH/1300Ad. Hazrat Rukn-i-Alam is said to have led his funeral prayers. He was buried in the graveyard of Basti Daira which was then known as Basti Shah Jalal.. It has also been reported (Gilani, Aulia-i-Multan, 237) that the foundation stone of this tomb was laid by Hazrat Rukn-i-Alam.

Description / Main Features

The Tomb of Khawaja is square in plan with sloping walls having corner bastions and turrets. Each of the four sides has arches set in rectangular frame. The only entrance to the tomb chamber is on the south side from an entrance-vestibule, approximately 10ft x 14 ft which leads to the main chamber. The square plan converts into an octagon culminating in a drum on which sits the dome. The monument has a segmental dome stilted on a drum which has rectangular depressions and four windows on each of the cardinal sides. The finial has strong tapering cylindrical base. Light enters the main chamber on the ground floor from a perforated wooden jalli on the east and four openings in the dome from the top. Externally the building is covered with blue tiles leaving only some parts as painted white. The same is true about the dome. Any part that is not covered with blue tiles has been painted white particularly in the area of Mehrab The inner side of the tomb-chamber is decorated with wall paintings as well as glazed tiles From inside the chamber has a whitewashed surface with sprinkling of wall painting. The entrance vestibule was added at a later stage. The entrance vestibule is covered with calligraphies in Arabic, Persian and Punjabi and a painted ceiling. This is probably the only couplets scribed on the eastern wall in standard Punjabi. Flooring is of terracotta light blue tiles of 12”x12”. The door is modern and is painted fresh in green, blue and red.

Access / Environs

Access is through the courtyard of the mosque of Khawja Awais Khagga. As the approach is on the south of the tomb that makes entrance all the more awkward. Both, the tomb as well as the mosque are surrounded by houses and graves. A new access has been provided from the graveyard. The entrance vestibule on the south leads to the main tomb chamber.

Present Condition

Weathering has left a serious impact on plaster of dome and walls. Tiles have, at places lost their enamel. Signs of decay are manifest everywhere. The outside is plastered with Multani tile on the four round pillars on the sides. The entrance appears to be a later stage intervention with flooring of terracotta light blue tiles. The entrance has wooden beam painted in kashi kari. The Tomb inside is made with small brick tiles. Walls are plastered with Multani tiles as dado upto three feet.

INTERVENTIONS

Only the verandah has been added later on that has partly concealed the glazed surface of the original entrance. Inside some of the decorative merlons have fallen and thus need restoration. Some of the square tiles on the dado at several places are loosing their glazed surface. The wooden beams under the pendentives below the transition zone have also deteriorated.

Proposal

The Monument demands immediate attention in preservation as well as uplift work. Plaster of the dome is also crumbling and falling, electrical wiring has also rendered considerable damage to building and finials. The poor electrical fittings should be removed.

References

Huq, 153; Gilani, Aulia-i-Multan, 237-238; Wasti, 426,

Plans

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Photograph

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Environmental Notes

• Mosque and Tomb of Awais Khagga

• Vehicular Access / Parking

  The shrine is located in the out skirts of Multan and it is accessible by vehicles through a 22’-0” Road. There is parking facility near the mosque and also near the tomb.
  

• Use

  Use of the premises is purely religious. Madrassa exists near mosque where children are given religious education.
  

• Visitor’s facilities

  There are no visitors during ordinary days except during Urs days when many people visit the shrine, however there is no lodging/boarding facilities, no Langar Khana, no resting place and no public toilets except the ablution of the near by mosque.
  

• Sewerage

  Piped sewerage is present in the neighborhood with which the sewer pipes of the premises are connected.
  

• Drainage

  The drainage of the premises is by gravity and no stagnant water stands near the shrine.
  

• Electricity

  Electric connection along with KWH meter exists in both the shrine and mosque.
  

• Solid Waste

  The solid waste generated within the premises during Urs days is dumped in street corners from where the CDG staff disposes it away./
  

• Floor and Pavements

  The shrine is enclosed all around by graves and only the walk ways are paved, where as the mosque’s and madrassa are paved with bricks laid flat and at certain places with cement concrete tiles.
  

• External threats

  None noted.
  

• Condition Survey

  The shrine and mosque both is old brick masonry load bearing structure in apparently stable condition. Both the monuments are relatively well maintained